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Since the beginning of time, societies have tried to clamp down on, or liberalise, the sex trade. As a result, it has gone through numerous reinventions, but none has changed the sense of it in any meaningful way. To clarify: paying for sex in the UK is not a crime, nor is selling sex, but various laws around the act make it difficult for prostitutes to operate safely: soliciting sex on the street is illegal, as is kerb-crawling, though pressing charges for both rely on there being persistent offences. Keeping a brothel, where more than one person is selling sex, is illegal.
And what of the rest of the industry, which is still selling sex, if not the act itself? It is in rude health. The 2003 Licensing Act relaxed restrictions on lap-dancing clubs, which has brought them on to the high street. As many as 300 new clubs have opened since, and the Government promised last summer to make it more difficult to open strip clubs in residential areas.
Victoria Andrews, 31, owns the lap-dancing club Aqua: Lounge in Southampton. She started dancing with friends when she was studying. “I went to audition with a group of housemates and we all got the job,” she says. “It suddenly became more real, but we all made some cash on the first night and thought, ‘Wow. This is great.'”
Now, despite owning her own club, Andrews is studying law. But this is to escape the stress of running her own business rather than the lap-dancing world itself. Andrews won’t dance again because she has a knee injury, but she loved the experience. “It was great exercise and well controlled,” she says. “There was never any scope for anything inappropriate.” She asked her employees why they work for her. “Eighty per cent of my girls are students, 10 per cent are lone parents, and the other 10 per cent work full time and want cash for luxuries or holidays.”
As far as pornography goes, the 1978 porn film Debbie Does Dallas provides mild titillation compared with hardcore freebies available online. The porn “sector” is worth around ?1bn, and 50 per cent of adults watch porn with their partners. But why splash out on a top-shelf magazine when the nipple count in Nuts is more than enough to send most pulses racing? Rampant Rabbit vibrators are no longer in the bottom drawer, but a badge of belonging to the Noughties “we-can-do-it-too” womanhood. Meanwhile, women’s magazines are happy to discuss whether readers prefer “pencils or mushrooms” on their front covers. Billboards showing David Beckham wearing spray-on Armani underwear stop traffic, while S&M-themed Agent Provocateur advertisements are a staple of the glossier publications.
Every sexual aid, every accoutrement, every raunchy negligee and multicoloured condom, has been freed from its restrictive hothouse and allowed to blossom in the open air. Sex is now on every high street, not just in the seedier areas of town. Have we reached sexual enlightenment? Categorically not. Deviant behaviour is as rampant as ever, and prostitution itself remains, in effect, illegal. But demand is on the up, out of control even. Do the people paying for it think that because we can talk about it pre-watershed, the moral arguments surrounding it have dissolved?
Battle is joined by the usual protagonists: the authorities, and the sex workers. Both say their priority is the safety of women (and men and children, but it is mostly women). In this current instance, the onus is on women trafficked into the UK and forced to have sex with men against their will. The prostitutes, led by the English Collective of Prostitutes, see the move as a further attack on their pretty thin rights. The new legislation will criminalise the people they work with – their partners, landlords and anyone else who gains from the money they earn as prostitutes, they say. More to the point, they argue, trafficked women are not prostitutes: they are slaves. Prostitutes make a choice to earn their living by selling their bodies, however fiercely people on the outside, including me, question what sort of choice this represents. And they profit from it, but also wish to enjoy the same safe working environments that other working people have. The new legislation seeks to drive it underground and pretend that a society without prostitution is a possibility, say the ECP.
The people who pay for sex are, unsurprisingly, loath to admit to doing so. Everyone seems to know someone else who has visited a prostitute, but no one is quite sure who, or where, or why, or how much they paid, and they certainly can’t go and ask them about it.
One person who is honest about his use of prostitutes is writer and artist Sebastian Horsley. He has worked as an escort and run a brothel, andtalks candidly about his love of and appetite for prostitutes, estimating he has paid for sex with more than 1,000 women at a cost of more than ?100,000. Horsley also admits he is chasing the libertine lifestyles of the artists he grew up in thrall to – Edvard Munch, Van Gogh and Gauguin, Oscar Wilde. His romanticising of the practice is wildly indulgent and no doubt has little relevance for most prostitutes. He has said he is against legalisation as that would remove the excitement of the forbidden fruit element, but is no longer sure about this: if it improved safety, he says, it would be a good thing. One thing he is certain about rings true with the opinion of every prostitute I have spoken to: they are not victims.

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